今日最後一日返工. 雖然後來換咗個唔夾的上司, 令我愈來愈討厭返工, 但係我覺得十分幸運, 喺身邊的同事好好, 連我咁內向的人都可以交到朋友. 今日我冇買散水餅, 反而有同事送咗一堆「逆向散水餅」俾我同老婆食 sosad. 我之前完全冇做admin的經驗, 咁都搵到呢份工, 真係十分感恩.
呢份工其中一個福利, 係可以免費睇醫生同埋攞藥, 而我係開始喺呢度處理高血壓的問題, 可以定期落樓下就可以見醫生, 成座山咁大堆藥帶走可以免費, 驗過晒所有嘢都顯示肝腎都冇事. 但係如果冇呢個咁方便的緣份, 我覺得以我性格, 係會拖嚟拖去, 唔知到幾時先肯去開始見醫生, 咁就有可能會太遲.
我又有奇遇了. 喺Amazon度買到部PS5之後, 隔一個星期咁上下, 我就收到Log-On的email通知, 話抽中咗我, 可以用原價買部PS5 sosad. 我有一刻諗過, 不如買咗攞去放咗佢, 但又諗到我實在唔應該參與呢D我最憎的炒賣活動, 所以最後係將個名額俾咗我老婆個妹個老公去買.
其實我都有遲疑咗一陣, 因為佢其實根本就唔係會打機的人嚟, 我好相信佢只係人買佢又想要買, 九成都係買咗就放喺度, 可能俾D會真係想打機的聽眾去買更好. 但話晒係親戚, 咁就算啦, 最後都係俾咗佢.
呢排返工比平時更多嘢做, 已經去到放工之後連玩同做其他嘢都冇精神的地步, 再加上個痴線上司令簡單嘢變無比複雜的特殊能力, 咁就更加百上加斤.
而家我非常期待去到八月尾, 因為去到八月尾就係我喺呢個office做滿六年, 到時張約到期我唔打算再續, 除非到時武漢瘟疫令到世界大亂、喪屍圍城咁款, 否則我係99.9%決定唔會再續. 其實咁樣幾好吖, 做滿張約先走, 係有頭有尾的完滿結束.
其實對於而家工作, 我係冇乜不滿, 再多嘢我都可以應付得到, 冇工作係趕得過以前做報館同廣告公司啦; 各個同事識咗咁多年, 都已經成為好朋友. 不過我唔想再為個上司做嘢, 咁我都已經頂咗幾年, 一於就喺今年暑假讓呢件事發生, 喺我心目中, 我已經留得比我預算中長好多, 都係時候move on了.
雖然我都鍾意穩定同出糧, 但係對我嚟講, 生活開心同能夠同同事相處得好更加重要, 否則我係唔介意冒下險, 直至搵到我可以接受的生活為止.
睇戲學英文, 多得尋日睇嗰齣黑白舊戲, 學多咗隻字: Gaslight
//Gaslighting is a particularly nefarious form of toxicity due to its subtle and insidious nature. While it is easy to spot toxic leaders who scream, bully, and abuse publicly, gaslighting behavior is much more covert. Gaslighters know how to fly under the radar. They are adept at undermining an employee’s self-esteem, confidence, and sense of reality in subtle, sneaky, and hard-to-prove ways. It’s often your word against theirs, which makes going to other leaders or HR difficult. To make matters worse, their manipulative behaviors — while despicable and destructive — often don’t break any specific company policies.
...
Gaslighters actively seek to manipulate and control others by making the victim question their own reality and self-worth. They lie. They deny things that they said — even in writing. They project their faults onto others, putting them in a constant mode of defense. They sow confusion. They insinuate that you are the incompetent one. In short, they weaken you in order to control you. Their need to control can stem from myriad of pathologies such as incompetence, insecurity, narcissism, jealousy, or just plain pettiness.//
我其實開咗好多唔同的email戶口, 又hotmail, 又google, 又doramail之類, 不過我一直主要都係用yahoo. Yahoo當然係廢, 又多spam, 幾年前仲有security breach, 不過好多嘢係register咗跟email, 基於懶惰的原因, 就求求其其一直到現在都仲用緊.
不過, 自從幾年前, 我開始覺得用Yahoo真係好唔安全, 所以開始轉用Protonmail, 不過都只係開始轉換, 好多重要的email依然係會自動去咗Yahoo嗰邊. 我真係要的起心肝, 將D戶口轉晒新email佢, 不過真係會好大工程, 同埋好易會漏 sosad
早幾個星期, 公司安排我地Home Office, 每個星期有兩日返公司就OK, 減低出外搭車之類的風險, 不過呢個星期又回復返Office Office. 其實都正常, 因為政府多次封區、驗嚟驗去, 但又連環食白果, 好難令人覺得香港目前疫情係嚴重到搭車返工會死人.
但係, 早幾個星期的Home Office對我嚟講係perfect timing, 因為嗰段時間我身體突然變差咗好多, 相信係血壓同血管問題, 喺腳上有D復元得好慢的小傷口出現. 所以喺嗰段有得多D留喺屋企的時間, 可以多D時間休養, 俾佢慢慢好. 我亦喺呢段時間, 真係第一次去睇醫生處理血壓問題, 按醫生指示去驗呢樣驗嗰樣, 呢段時間係容易好多. 例如, 其中一樣嘢係要留晒全日所有的尿去驗, 咁要返辧公室係冇可能帶住成個桶周圍去 sosad
Anyway, 雖然老婆覺得我好虧, 但驗身證實我身體冇乜事, 肝腎功能正常, 搵唔出血壓高的原因 (去睇醫生之前嗰日突破200), 可能純粹係天生遺傳, 不過食住藥就會去返正常水平, 醫生甚至冇叫我戒口之類, 而記得食藥對我嚟講係易如反掌.
國三上學期不再推行閉目養神運動, 改推行「有禮貌」運動. 意思是要學生在談話中盡量加上: 請、謝謝、對不起.~國語推行員, 蔡智恆
比方:
「阿勇. 請問你要跟我一起去尿尿嗎?」
「我沒尿, 不想去. 對不起.」
「不然請你看著我尿就好.」
「不用了, 謝謝. 你自己去就好.」
First Enoch is an ancient Judean work that inaugurated the genre of apocalypse. Chapters 1–36 tell the story of the descent of angels called “Watchers” from heaven to earth to marry human women before the time of the flood, the chaos that ensued, and God’s response. They also relate the journeying of the righteous scribe Enoch through the cosmos, guided by angels. Heaven, including the place and those who dwell there (God, the angels, and Enoch), plays a central role in the narrative. But how should heaven be understood? Existing scholarship, which presupposes “Judaism” as the appropriate framework, views the Enochic heaven as reflecting the temple in Jerusalem, with God’s house replicating its architecture and the angels and Enoch functioning like priests. Yet recent research shows the Judeans constituted an ethnic group, and this view encourages a fresh examination of 1 Enoch 1–36. The actual model for heaven proves to be a king in his court surrounded by his courtiers. The major textual features are explicable in this perspective, whereas the temple-and-priests model is unconvincing. The author was a member of a nontemple, scribal group in Judea that possessed distinctive astronomical knowledge, promoted Enoch as its exemplar, and was involved in the wider sociopolitical world of their time.以前人地問我論文寫乜嘢, 我通常都懶得解釋. 第日我可以直接俾呢條link佢 sosad. 同埋都證實, 以前我個proposal都唔係太雞, 跟蹤落去其實都有可能寫到本書出嚟.
